Christ Faith Tabernacle

In today’s sermon, Apostle Alfred Williams continues the post-resurrection reflection, reminding the church that Jesus remained on earth 40 days after rising before His ascension—just as key “40” moments mark Scripture (Moses, Elijah, and Jesus’ wilderness testing). He anchors the teaching in Acts 1:1–3, stressing that Jesus did before He taught, and that authentic Christianity must be seen in a transformed life, not merely spoken words (Matthew 7:21). From there, he highlights Christ’s final focus during those 40 days: the kingdom of God and the absolute necessity of the Holy Spirit (Acts 1:4–5). Apostle then lands on Jesus’ final marching orders: “Go into all the world and preach the gospel” (Mark 16:15), because the Lord promises to accompany His witnesses with power (Mark 16:20). He emphasises that the "accompanying signs" Jesus promised is for ALL those who believe”: authority over demons, tongues, healing, and divine protection (Mark 16:17–18). Finally, the sermon lifts our eyes to the Church’s living

In today’s sermon, Apostle Alfred Williams proclaims, “He is risen!” and unpacks what Christ’s resurrection means for believers now. He draws from Revelation 22:12–17 to warn that going to church is not the same as going to heaven—only those who “wash their robes” and turn from sin will enter the Kingdom of Heaven, while persistent rebellion leaves people outside. He then points to the sure hope of the Church: Jesus will return in the same way He ascended (Acts 1:9–11), and prays that anything that could hinder your rapture-ready life would be broken off you. Moving into Matthew 28:1–6, he highlights the moment heaven intervened—an angel descended, an earthquake shook the ground, and the stone was rolled away and sat upon as a sign that no power could reverse God’s victory. Apostle then brings the message home with the believer’s inheritance: the same resurrection power has not disappeared—it now lives in every true Christian by the Holy Spirit. He anchors this in Colossians 1:13–14 (rescued from darkness an

In today’s sermon, Apostle Alfred Williams continues the journey through the final days of Jesus Christ, reminding the church that Christ not only taught—He also did (Acts 1:1). From the parable of the vineyard labourers to the thief on the cross, he highlights the mercy of God: no one is beyond redemption, and eternal life is granted by choice and repentance, not by how long someone has “looked religious” (Luke 23:39–43). He also warns of the spiritual danger of unforgiveness, urging believers to release offences quickly—because unforgiveness harms the one who holds it and can rob a person of heaven’s rewards (Psalm 24:3–5). Apostle Alfred then lays out four things the cross did for us, anchoring them in Colossians: (1) The cross rescued us from the dominion of darkness and brought us into the kingdom of God’s Son (Colossians 1:13–14). (2) The cross forgave us all our sins—fully and completely—making us alive with Christ (Colossians 2:13). (3) The cross cancelled every written code and regulation that stood

In today’s sermon, Apostle Alfred Williams continues unpacking the final week of Jesus Christ, calling the church to become rooted believers who don’t merely read Scripture, but study it until the Word “dwells richly” within them. He returns to Jesus’ teaching on faith and authority—reminding us that if we truly believe, we can operate in the same spiritual confidence Christ modelled (Matthew 21:21–22; John 14:12–14). From there, he reinforces a simple but powerful Kingdom pattern: Ask, Seek, Knock—with heaven’s assurance that whoever asks receives, whoever seeks finds, and whoever knocks will have the door opened (Matthew 7:7–8). He illustrates this with the persistent widow (Luke 18:1–8) and charges believers to cultivate disciplined spiritual habits that produce real results—because the Word in your heart is your reference point for faith, prayer, and victory (Joshua 1:8). Apostle Alfred Williams then widens the lens to end-time readiness, urging the church not to be distracted by online predictions and d

In today’s sermon from the Jesus Seminar, Apostle Alfred Williams calls the church back to disciplined devotion—studying the Word daily and becoming doers, not just hearers. He charges every believer to take Scripture seriously as the key to clarity, success, and spiritual strength, anchoring this in Joshua 1:8: keeping the Word in your mouth, meditating on it, and doing it. Flowing from Palm Sunday’s theme (“Who is your rider?”), he moves into Jesus entering the temple and driving out merchandising, declaring that the house of God must remain a house of prayer—not a marketplace (Matthew 21:12–13). This sermon is a direct call to reverence God’s house, cultivate a real prayer life, and build a “Bethel” at home where God’s presence is welcomed daily. Apostle Alfred then highlights Jesus’ prayer habits—often withdrawing to lonely places, rising early while it was still dark, and at times praying all night before major decisions (Luke 5:16; Mark 1:35; Luke 6:12). He shows the fruit of that devotion: power flowi

In today’s sermon, Apostle Alfred Williams teaches that Scripture is not merely history—it is God’s living manual for those who believe in Jesus, revealing both life after death and the only true hope for mankind (John 14:1–3). Turning to the opening of Passion Week, he draws a powerful picture from Jesus sending the disciples to untie the donkey and colt—“The Lord has need of it” (Matthew 21:1–3). Apostle Alfred explains that this is a spiritual portrait of salvation: without Christ, people can be “tied down” by sin, deception, and the ruler of the kingdom of the air (Ephesians 2:1–3), but Jesus comes to untie, redeem, and restore—because His purpose is not condemnation, but salvation (John 3:16–18). He then presses the central question of the sermon: who is your rider? Whatever governs your thoughts, appetites, and choices will determine your direction—and the enemy’s agenda is always to steal, kill, and destroy (John 10:10). Apostle Alfred warns against subtle spiritual contamination through disobedience,

In today’s sermon, Apostle Alfred Williams teaches that the Lord has been training the church for the days ahead—preparing believers for revival, shaking, and global turbulence without fear. He explains that the love for God is the entrance into God’s power, and that the practical expression of that love is devotion: giving God priority, attention, and wholehearted commitment. Drawing from Jesus’ life, he shows that Christ operated in supernatural authority because He was utterly devoted to the Father—“the Son can do nothing by himself… I seek not to please myself but Him who sent me” (John 5:19, 30). This sermon is a direct call to stop living on the edge of church life—spectating, picking and choosing, or staying busy without applying the Word—and instead become the kind of believer upon whom God’s power can rest. Apostle Alfred Williams then makes the message deeply practical: devotion means consistent prayer, faithful gathering, disciplined Bible study, and refusing spiritual distractions and counterfeit

In today’s sermon, Apostle Alfred Williams reminds the church that God has been speaking about 2026 since 31 December 2025 and continues to unfold both what is happening in the world and how believers should respond—without fear. He revisits the pattern of Jesus at the pool of Bethesda (John 5), where Christ moved by revelation—doing only what He saw the Father doing (John 5:19–20). The charge is clear: believers must stop chasing status and worldly priorities at the expense of intimacy with Jesus, because friendship with God brings clarity, protection, and direction in turbulent times. This sermon calls the house to rise into maturity—so that if leadership changes, the people of God still know how to stand in God’s counsel and receive instruction from heaven. Apostle Alfred Williams then turns to what he describes as the core barrier to divine power: a lack of love. Using John 14:21–23 and 1 John 2:1–6, he teaches that loving Jesus is proven by obedience, and that failure does not cancel God’s plan—Christ r

In today’s sermon, Apostle Alfred Williams opens the first Sunday of the ministry’s 37th year with a timely call to revision—returning to what the Lord emphasised in the anniversary and convention: our love-life towards God, and the reality of walking in the power Jesus modelled. He revisits Jesus’ deliverance in Luke 4 and the healing at the pool of Bethesda (John 5), stressing that the Church must follow Christ’s pattern—authority by command, not disorder or fear. Central to the message is the ministry blueprint of Jesus: “How God anointed Jesus of Nazareth with the Holy Spirit and power” (Acts 10:38)—and the conviction that this is not a “special grace” for Christ alone, but a Kingdom model for every believer. Apostle Alfred then draws the parallel plainly: God also anointed us, set His seal of ownership upon us, and placed His Spirit in our hearts as a deposit (2 Corinthians 1:21–22). From that foundation, he builds faith in Jesus’ promise: “Whoever believes in me will do the works I have been doing” (Jo

In today’s sermon, Apostle Alfred Williams continues the church’s deep focus on Jesus Christ—what He said, what He did, and how His life becomes our template. He teaches that love for God is the entrance into God’s power, and that power is not “manufactured” by fasting but bestowed by the Holy Spirit (Acts 1:8; Acts 2). Drawing from Peter’s transformation and the miracle at the Gate Beautiful, he reminds us that the works of God flow through faith in the name of Jesus (Acts 3:16), and that obedience is the evidence of genuine Christianity (John 14:15; 1 John 2:3). This sermon is a call to wake up: church is not a show, but the life of God in people—seen in character, modesty, and righteousness that stands out in a compromised culture. He then takes the message higher: love is also the entrance into revelation. Apostle Alfred Williams declares that God wants to confide in His people—“The Lord confides in those who fear Him” (Psalm 25:14)—and that what God has prepared for those who love Him includes what eyes

In today’s sermon, Apostle Alfred Williams welcomes the church into the first Victory Night of the ministry’s 37th year and declares that a “rain of power” is falling—the rain of the Holy Spirit. He challenges a common misconception head-on: spiritual power is not primarily the product of extreme fasting, but of relationship and total reliance on Jesus. Returning to 2 Corinthians 1:21–22, he reminds believers that it is God who makes us stand, anoints us, seals us, and places His Spirit within us—so no one has grounds to boast. From there, he centres the church again on Jesus’ words: the greatest commandment is love—loving God fully and loving others genuinely (Matthew 22:34–40). The heart of the sermon is an urgent call to love-driven obedience. Apostle Alfred Williams unpacks John 14:15–17, 21, 23–24, showing the rewards Jesus attaches to love: the gift of the Holy Spirit, deeper revelation of Christ, and the Father and Son making their home with the believer. He adds the promise of divine protection—“The

In today’s sermon, Apostle Alfred Williams delivers a stirring charge on the entrance into the power of God, insisting that a message without authority and power is not from God. Beginning with Jesus “filled with the Holy Spirit” and “led by the Spirit” (Luke 4:1), he calls believers to take the Holy Spirit seriously—not as an optional extra, but as a Kingdom necessity. Drawing from Jesus sending the 72 and the 12 (Luke 10; Luke 9), he reminds the church that healing the sick and driving out demons were not reserved for a spiritual elite, but commanded as normal Christian life—because the first sign Jesus lists for believers is authority over demons (Mark 16:17). He then anchors identity and confidence in the finished work of Christ: “If anyone is in Christ, he is a new creation” (2 Corinthians 5:17), so believers must not live intimidated by curses, fear, or darkness. Apostle Alfred Williams teaches that God has anointed us, placed His seal of ownership upon us, and put His Spirit in our hearts as a guarant

In this sermon, Apostle Alfred Williams shares the heartbeat of the vision at Christ Faith Tabernacle: to raise generations with a divine legacy—men and women who love Jesus wholeheartedly, refuse to “play church”, and yet walk in God’s abundance. Looking at the pattern of the early disciples (Luke 9–10; Acts 2; Acts 8; Acts 10), he reminds us that the word Christian was not a label given by the church, but a name the world gave believers because they looked and lived like Jesus—carrying His character, His power, and His separateness. The charge is clear: if we serve God the Bible way, we should expect the Bible’s results. He then takes us to what he calls the entrance into the supernatural: Jesus’ answer to the greatest commandment—“Love the Lord your God with all your heart, with all your soul, and with all your mind” and “love your neighbour as yourself” (Matthew 22:34–40). From there, he points to salvation as God’s irrevocable promise in Christ (John 3:16), urging listeners not to delay surrender, and n

In Part 2 of the Marriage Seminar, Apostle Alfred Williams breaks marriage down with striking clarity: marriage is a partnership — a joint enterprise “to the exclusion of all others”, rooted in God’s design that a man leaves father and mother and cleaves to his wife (Genesis 2:24; Matthew 19:4–6). He explains how partnership principles illuminate the Biblical covenant: decisions carry weight, trust must be guarded, and parents (and third parties) must never be allowed to intrude into the oneness God created. He anchors the seriousness of the covenant in Malachi 2:14–16, teaching that God Himself is witness, that husband and wife are made one in flesh and spirit (Malachi 2:15), and that the Lord hates divorce — so wisdom must lead both courtship and commitment. Unity is expressed in shared responsibility — love, honour, provision, raising children, and handling finances with openness and integrity. Apostle emphasises that love is given, not demanded, and that genuine marriage means sharing profits and losses,

In Part 1 of the Marriage Seminar at Christ Faith Tabernacle, Apostle Alfred Williams reminds the whole church that marriage teaching isn’t only for “those about to wed” — it’s for every believer, because strong families build a strong church. Through the timeless hymn “God Give Us Christian Homes”, he paints a clear picture of what a godly home should look like: a home where the Bible is loved and taught, where God’s will is sought, and where children are led to know Christ. With a sober but loving urgency, he repeats a key truth: you only have one life and it has no duplicate — so choose wisely, seek counsel, and aim for a marriage you can genuinely enjoy, as Scripture says: “Enjoy life with your wife, whom you love…” (Ecclesiastes 9:9). Grounding everything in Scripture, he traces marriage back to God’s design (Genesis 2:18–25; Genesis 1:26–28): a covenant union between a man and a woman, with purpose, fruitfulness, and responsibility — not pressure, confusion, or regret. He teaches that a spouse is meant

Apostle Alfred Williams calls believers back to the only rightful boast: Jesus Christ—not money, status, houses, or any material measure of “success” (cf. Jeremiah 9:23–24; Galatians 6:14). He urges the church to pursue real spiritual substance: encounter, intimacy, and a life led by the Holy Spirit. The central declaration is uncompromising: “It is for freedom that Christ has set us free” (Galatians 5:1), and that freedom is not partial—it is total, signed and sealed, meant to produce boldness, clarity, and victory in everyday life. Apostle explains that grace doesn’t excuse compromise—it trains us to say “no” to ungodliness and worldly passions (Titus 2:11–12), while we live with expectancy for Christ’s return (Titus 2:13–14). Apostle challenges believers to stop re-yoking themselves to fear, intimidation, condemnation, and sinful patterns, and instead live by the Spirit (Galatians 5:16)—rejecting the works of the flesh and embracing the fruit of the Spirit (Galatians 5:19–23). This sermon is a call to sta

In this Overcomer’s Night message, Apostle Alfred Williams sets the tone for February with a powerful call to legacy and impact—not merely attending church, but getting actively engaged in serving and transforming the community. Using Isaiah 60:1–3 (“Arise, shine…”) and John 1:5 (“the light shines in the darkness…”), he charges believers to stop hiding their gifts and to lift their light where it can be seen—because nations are drawn to God’s light on His people. It’s a timely wake-up call to act with urgency, make the decision, and move from intention to obedience—without folding your hands another month. He then confronts fear head-on, teaching that a born-again believer is not at the mercy of curses, charms, or spiritual intimidation—because God’s word cannot be reversed (Numbers 23:19–20) and the Lord turns curses into blessings because of His love (Deuteronomy 23:5). From Ephesians 2:1–3 and 1 John 5:19, he explains the difference between life under the world’s influence and life in Christ—declaring “no