Ajahn Anan Podcast

As good people, we wish for all our actions and thoughts to be good as well. But this often means that we try to force bad thoughts out of our minds, and this pressure just creates more bad thoughts. Then we end up hating ourselves. Ajahn Chah said that the way to overcome this is to just know these thoughts for what they are—yet another phenomenon that arises and ceases and doesn’t belong to us. This way, the mind can have bad thoughts in it, and we don’t suffer. To join Ajahn Anan and the Wat Marp Jan Community online for daily chanting, meditation, and a Dhamma talk, you can email wmjdhamma@gmail.com for the link. Daily live sessions at 7pm - 9pm, Indochina Time (Bangkok, GMT+7).

2021.07.12 | Since being born, we’ve all experienced happiness. This comes to us through experiencing sights, sounds, tastes and odours that we find pleasing, but it’s also a common form of happiness that becomes the cause for suffering. Through practising Dhamma, however, we find more refined forms of happiness—that which comes from being generous and virtuous, from samadhi, and from permanently cutting off the defilements. Finding true happiness of heart is the most important thing. To join Ajahn Anan and the Wat Marp Jan Community online for daily chanting, meditation, and a Dhamma talk, you can email wmjdhamma@gmail.com for the link. Daily live sessions at 7pm - 9pm, Indochina Time (Bangkok, GMT+7).

In this videoconference talk from 23 Jul, 2021, Ajahn Anan talks about the seven weeks following the Buddha's enlightenment, and the Buddha's great compassion to endure many obstacles to teach. "So this is encompassed in the period that the Buddha travelled to Varanasi City with metta and compassion. We could imagine that if we had the highest happiness already, alone were already happy, what we would do. But the Buddha had to go through difficulties and hardships in walking, in teaching, in receiving arguments from other sects, all for the benefit and happiness of the multitudes of people. For the devas and all human beings. So this the Buddha’s virtue of great compassion, which is boundless and without equal. We can reflect on the sacrifice of the Buddha, where he traveled to teach the Pancavaggiya, and they evaded him by going to the Deer Park, and so the Buddha followed them. Where would there be another teacher that would have the patience, determination and sacrifice like this."

2021.07.10 | Reality is not hard to see; it’s all around us. Arising and ceasing is happening all the time—leaves constantly fall from trees, people are always ageing and passing away. So why have we not understood this yet? To join Ajahn Anan and the Wat Marp Jan Community online for daily chanting, meditation, and a Dhamma talk, you can email wmjdhamma@gmail.com for the link. Daily live sessions at 7pm - 9pm, Indochina Time (Bangkok, GMT+7).

A talk on overcoming fear and the animal state of animals.

2021.07.08 | Just as a house relies on its foundation for its strength, so too, our minds need meditation objects to give them stability. If we can keep our minds engaged with these skilful activities, they’ll be able to settle into deep peace and gain liberating insight. To join Ajahn Anan and the Wat Marp Jan Community online for daily chanting, meditation, and a Dhamma talk, you can email wmjdhamma@gmail.com for the link. Daily live sessions at 7pm - 9pm, Indochina Time (Bangkok, GMT+7).

In this videoconference talk from 16 Jul, 2021, Ajahn Anan discusses about the various types of happiness that laypeople can have. "So we have to train our minds to have metta, karuna, mudita--sympathetic joy, and upekkha--equanimity. Sometimes we don’t have a mind of mudita to others, we have had jealousy in the past as well, but we trained ourselves and then the jealousy reduces by itself. Before we had a mind with no metta to ourselves and others, or we used to have no compassion for ourselves and others. But when we know that we want to have happiness, then we know it's better not to harm ourselves, nor harm others. This is progressing to be better. And if we are living as a householder, and we want to have the happiness of a layperson, of a householder, then the Buddha taught that the happiness of a lay person is 1. have wealth, 2. use wealth for benefit, 3. not having debt, 4. doing actions that are blameless."

2021.07.07 | We spread loving-kindness to ourselves and all beings, then we can contemplate and ask ourselves if any aspect of the body is permanent or stable. This can give rise to more samadhi. We put forth effort to train our minds using the great opportunity we have while still alive. To join Ajahn Anan and the Wat Marp Jan Community online for daily chanting, meditation, and a Dhamma talk, you can email wmjdhamma@gmail.com for the link. Daily live sessions at 7pm - 9pm, Indochina Time (Bangkok, GMT+7).

The eightfold path is the way out of suffering, the way to true happiness.

The body is just the body, feelings are just feelings, the mind is just the mind, and dhammas are just dhammas. None of it should be clung to as self. With virtue as a foundation, we can realize samadhi, which in turn allows wisdom to arise. With wisdom we see emptiness and realize the liberation for which we all wish. To join Ajahn Anan and the Wat Marp Jan Community online for daily chanting, meditation, and a Dhamma talk, you can email wmjdhamma@gmail.com for the link. Daily live sessions at 7pm - 9pm, Indochina Time (Bangkok, GMT+7).

No matter how many times you fall in the practice, never give up. It’s normal to feel discouraged every now and then, but don’t lose heart. To join Ajahn Anan and the Wat Marp Jan Community online for daily chanting, meditation, and a Dhamma talk, you can email wmjdhamma@gmail.com for the link. Daily live sessions at 7pm - 9pm, Indochina Time (Bangkok, GMT+7).

Is there anything in the world which does not pass away? Look at one’s experience and see. All the six sense objects just come and go. Clinging to experience with delusion is likened to being in a house on fire - and the Buddha taught the way out: the path of virtue, collectedness, and wisdom. To join Ajahn Anan and the Wat Marp Jan Community online for daily chanting, meditation, and a Dhamma talk, you can email wmjdhamma@gmail.com for the link. Daily live sessions at 7pm - 9pm, Indochina Time (Bangkok, GMT+7).

All that arises is Dhamma. Dhamma practice is like planting a tree—we take care of the watering, fertilizing, and protection from pests, and the tree flowers and fruits in its own time.

We recollect the first awakened disciple of the Buddha, Venerable Anya Kondanya, and practise to follow in his footsteps. We see that whether one is a Buddha or a disciple, the results of one’s practice come from causes that one has laid down. We put in the causes of generosity, virtue, collectedness, and wisdom, and the result is seeing clearly the nature of reality - the Buddha is seen in one’s own heart. To join Ajahn Anan and the Wat Marp Jan Community online for daily chanting, meditation, and a Dhamma talk, you can email wmjdhamma@gmail.com for the link. Daily live sessions at 7pm - 9pm, Indochina Time (Bangkok, GMT+7).

2021.06.30 | As Buddhists, we all have faith in the Buddha. We believe that he really did awaken to the Dhamma, and that he taught the Dhamma well. We also need to put this faith into action, however, by putting his teachings into practice in our own lives. To join Ajahn Anan and the Wat Marp Jan Community online for daily chanting, meditation, and a Dhamma talk, you can email wmjdhamma@gmail.com for the link. Daily live sessions at 7pm - 9pm, Indochina Time (Bangkok, GMT+7).

Have you every seen the living dead? Actually they are all around us - those who live their lives in unskillful, negligent ways. These people have died, even though they are still breathing. But we need to learn how to both breathe and be alive. We do this by living our lives well, with heedfulness and integrity. These are the people who never die.

2021.06.29 | When we normally view the world through our physical eyes, we see humans, animals, and other beings. When we view it through the microscope of inner knowledge, however, we see matter arising and ceasing, and we understand the nature of not-self. To join Ajahn Anan and the Wat Marp Jan Community online for daily chanting, meditation, and a Dhamma talk, you can email wmjdhamma@gmail.com for the link. Daily live sessions at 7pm - 9pm, Indochina Time (Bangkok, GMT+7).

2021.06.28 | What is written in the scriptures is correct, but our interpretations of it are often misguided. Whether or not we have read a lot, what is important is that we come to practise in order to gain direct knowledge from our own experience. To join Ajahn Anan and the Wat Marp Jan Community online for daily chanting, meditation, and a Dhamma talk, you can email wmjdhamma@gmail.com for the link. Daily live sessions at 7pm - 9pm, Indochina Time (Bangkok, GMT+7).

2021.06.27 | There are many types of fear. We begin to train our minds to be free of fear with generosity, virtue, and mental cultivation. When one sees the truth clearly, the sense of self is seen through and fear reduces. Having seen clearly, one truly enters the Triple Gem: the Buddha, Dhamma, and Sangha. To join Ajahn Anan and the Wat Marp Jan Community online for daily chanting, meditation, and a Dhamma talk, you can email wmjdhamma@gmail.com for the link. Daily live sessions at 7pm - 9pm, Indochina Time (Bangkok, GMT+7).

There are many levels of wisdom. Listening to the Dhamma brings one kind, and contemplating what we've heard brings another. But the wisdom founded in a peaceful mind goes higher—it transcends the world.