Christ Faith Tabernacle

In Part 2 of the Marriage Seminar, Apostle Alfred Williams breaks marriage down with striking clarity: marriage is a partnership — a joint enterprise “to the exclusion of all others”, rooted in God’s design that a man leaves father and mother and cleaves to his wife (Genesis 2:24; Matthew 19:4–6). He explains how partnership principles illuminate the Biblical covenant: decisions carry weight, trust must be guarded, and parents (and third parties) must never be allowed to intrude into the oneness God created. He anchors the seriousness of the covenant in Malachi 2:14–16, teaching that God Himself is witness, that husband and wife are made one in flesh and spirit (Malachi 2:15), and that the Lord hates divorce — so wisdom must lead both courtship and commitment. Unity is expressed in shared responsibility — love, honour, provision, raising children, and handling finances with openness and integrity. Apostle emphasises that love is given, not demanded, and that genuine marriage means sharing profits and losses,

In Part 1 of the Marriage Seminar at Christ Faith Tabernacle, Apostle Alfred Williams reminds the whole church that marriage teaching isn’t only for “those about to wed” — it’s for every believer, because strong families build a strong church. Through the timeless hymn “God Give Us Christian Homes”, he paints a clear picture of what a godly home should look like: a home where the Bible is loved and taught, where God’s will is sought, and where children are led to know Christ. With a sober but loving urgency, he repeats a key truth: you only have one life and it has no duplicate — so choose wisely, seek counsel, and aim for a marriage you can genuinely enjoy, as Scripture says: “Enjoy life with your wife, whom you love…” (Ecclesiastes 9:9). Grounding everything in Scripture, he traces marriage back to God’s design (Genesis 2:18–25; Genesis 1:26–28): a covenant union between a man and a woman, with purpose, fruitfulness, and responsibility — not pressure, confusion, or regret. He teaches that a spouse is meant

Apostle Alfred Williams calls believers back to the only rightful boast: Jesus Christ—not money, status, houses, or any material measure of “success” (cf. Jeremiah 9:23–24; Galatians 6:14). He urges the church to pursue real spiritual substance: encounter, intimacy, and a life led by the Holy Spirit. The central declaration is uncompromising: “It is for freedom that Christ has set us free” (Galatians 5:1), and that freedom is not partial—it is total, signed and sealed, meant to produce boldness, clarity, and victory in everyday life. Apostle explains that grace doesn’t excuse compromise—it trains us to say “no” to ungodliness and worldly passions (Titus 2:11–12), while we live with expectancy for Christ’s return (Titus 2:13–14). Apostle challenges believers to stop re-yoking themselves to fear, intimidation, condemnation, and sinful patterns, and instead live by the Spirit (Galatians 5:16)—rejecting the works of the flesh and embracing the fruit of the Spirit (Galatians 5:19–23). This sermon is a call to sta

In this Overcomer’s Night message, Apostle Alfred Williams sets the tone for February with a powerful call to legacy and impact—not merely attending church, but getting actively engaged in serving and transforming the community. Using Isaiah 60:1–3 (“Arise, shine…”) and John 1:5 (“the light shines in the darkness…”), he charges believers to stop hiding their gifts and to lift their light where it can be seen—because nations are drawn to God’s light on His people. It’s a timely wake-up call to act with urgency, make the decision, and move from intention to obedience—without folding your hands another month. He then confronts fear head-on, teaching that a born-again believer is not at the mercy of curses, charms, or spiritual intimidation—because God’s word cannot be reversed (Numbers 23:19–20) and the Lord turns curses into blessings because of His love (Deuteronomy 23:5). From Ephesians 2:1–3 and 1 John 5:19, he explains the difference between life under the world’s influence and life in Christ—declaring “no

Apostle Williams urges the church to become intentional disciples in 2026—starting with being taught so we can also teach others (2 Timothy 2:2). Jeremiah 29:11–13 reminds us that God’s plans to prosper us are discovered through a real relationship: calling on Him, seeking Him, and finding Him with our whole heart. This is the year to sharpen your spiritual “mental capacity” through the Word (Romans 12:2), to refuse mediocrity, and to position yourself to hear God clearly—because His sheep hear His voice (John 10:27).   Building on the prophetic theme of increase, he declares Isaiah 54:2–3 as a practical mandate: enlarge, stretch, do not hold back, and strengthen your stakes—preparation always precedes expansion. He challenges us to let go of the past without living in it (Isaiah 43:18–19), to stand confident that no opposition can overturn what God has determined (Isaiah 14:24–27), and to commit afresh to serving Jesus wholeheartedly (Ephesians 6:10–11).

As Apostle continues the prophetic charge for “2026: Your Year of Increase”, he lays down a vital foundation: expectation. Anchored in Isaiah 54:3, Apostle declares that this is a year of expansion—spreading out to the right and to the left—where opposition will not overcome God’s people. But alongside increase comes shaking: the Lord will shake kingdoms and systems, bringing equity and justice, while the Church remains unshaken. In the midst of global uncertainty (including financial turbulence), the message is clear—this is not a year for casual Christianity, but for wholehearted alignment with God’s word and will. Turning to Proverbs 8:17–21, Jeremiah 29:12–13, and Psalm 112:1–6, Apostle teaches that prosperity is not a gimmick and not merely the product of fasting—rather, it is a covenant promise tied to loving God, seeking Him, walking in righteousness, and fearing the Lord. He explains that God’s riches, honour, enduring wealth and a “full treasury” are attached to righteous living and wise stewardship

Apostle Williams opens 2026 with a father’s charge to the house: God is raising “eyes” and “watchmen” in His Church, and this year God will clearly distinguish those who truly serve Him from those who do not (Matthew 7:21). With a sober warning from 1 John 2:15–17, he exposes how distraction, compromise, and the pull of secular culture can drain devotion, urging believers to turn their gaze back to Christ, the Author and Finisher of our faith (Hebrews 12:2). He calls for holiness in how we live and present ourselves, reminding us we are “fearfully and wonderfully made” (Psalm 139:14) and that the enemy’s agenda is always to steal, kill, and destroy (John 10:10).   Declaring “2026: Your Year of Increase”, Apostle Williams anchors the promise in Isaiah 54:3—spreading out to the right and left, dispossessing the enemy, and possessing what God has allotted—alongside the vision of “a city without walls” and the Lord Himself as a wall of fire and glory (Zechariah 2:4–5). He teaches that increase is protected by rev

As we come to the close of 2025, Apostle Williams calls the church to mark the moment prophetically—“shutting down” the old season and stepping into 2026 with faith and intention. The sermon centres on taking hold of God’s provision by seeking His will, not merely attending services: “Not everyone who says, ‘Lord, Lord,’ will enter the kingdom…” (Matthew 7:21). With 1 Corinthians 2:9–10 and Jeremiah 29:11 as anchors, Apostle reminds us that God has prepared an unseen future for those who truly love Him, and that the Holy Spirit reveals the “deep things of God” so believers can walk in the mind of Christ (1 Corinthians 2:16)—with clean hands, a pure heart, and undivided devotion (Psalm 24:4).   We’re urged to flush out the past—to reflect honestly on former things without being trapped by them (Isaiah 42:9), and to refuse to dwell on yesterday’s failures (Isaiah 43:18–19). Apostle teaches that real change begins with a renewed mind and a changed attitude (Romans 12:1–2), resisting the pull of the world (1 John

As we reflect on a year of God’s increasing work among us, this sermon unpacks what it means to live as a true Book of Acts church—where spiritual gifts are active and purposeful (1 Corinthians 12), callings are stirred and strengthened (Ephesians 4:7, 11–12), and the family of faith stands together in honesty, love, and shared battles (Deuteronomy 32:30; Psalm 91:1). Through testimonies of healing, breakthrough, and provision, you’ll be encouraged to drop secrecy, lean into active prayer, and step forward with the confidence that God is still moving mightily today.    At the heart of the sermon is this instruction: take hold of God’s provision for your life—because the former things are done (Isaiah 42:9), you must not dwell on the past (Isaiah 43:18), and God is doing a new thing—making a way in the wilderness and streams in the wasteland (Isaiah 43:19). With a fresh call to perception and expectation (John 4:35–38), this sermon will stir your faith to enter the new season with a changed attitude and open e

This week’s message called the church back to the heart of discipleship: becoming like Jesus through obedient living. Apostle urges us to take the Word of God seriously—write it down, ask questions, and act on it—because God’s promises are not to be admired, but prayed into manifestation (Psalm 145; Luke 2:25–38). We were also reminded that your starting point doesn’t limit your destiny in Christ, as God is shaping believers into the likeness of His Son (Romans 8:29).   At the heart of the sermon was what distinguished Jesus: He was “full of the Holy Spirit” and “led by the Spirit” (Luke 4:1). Jesus came to do the Father’s will and finish His work (John 4:34), returned “in the power of the Spirit” and His influence spread (Luke 4:14)—and Apostle Alfred made it clear that this Spirit-empowered life is for us too (Acts 1:8). That means seeking daily filling and guidance, walking in holiness and spiritual authority (Luke 4:31–36), and refusing a careless, stagnant Christianity by committing to prayer, learning,

Apostle opens by emphasising that corporate gathering is necessary and asserts that any spirit advising against attending church is "of the devil". The message focuses on the success of Jesus's ministry being rooted in His goal "to do the will of God and to finish His work" (John 4:34). We as believers are called to claim our divine inheritance, recognising that because the earth and its fullness belong to God, we should refuse poverty. Listeners are encouraged to expand their vision and ask for nations as promised in Psalm 2:8.   We then shift to covering the practical application of divine authority, noting that the Son of God appeared "to destroy the devil's works" (1 John 3:8). This power was manifest when God anointed Jesus of Nazareth "with the Holy Spirit and power" and he went about "doing good and healing" (Acts 10:38). Jesus demonstrated authority in teaching (Luke 4:31) and successful deliverance is achieved through simple command, not bargaining, as exemplified by the Legion deliverance (Mark 5).

In this sermon Apostle demands a radical self-appraisal, asserting that what is seen in Jesus is what is expected in you. Defining Jesus primarily as the Son of God (John 1:32-34), the message focuses on His foundational mission: He was sent not to condemn the world, but to save it, offering eternal life to whoever believes in Him (John 3:16). Crucially, anyone who believes in Him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s only Son (John 3:18). The mandate of Jesus to free the world from condemnation is revealed in the reason the Son of God appeared: to destroy the works of the devil, which are singularly defined as sin (1 John 3:8, 1 John 3:10, John 10:10). This teaching emphasises that no one born of God continues to sin, as "God's seed remains in him," and the one who is born of God is kept safe, preventing the evil one from harming them (1 John 5:18). To truly operate in the shoes of Christ, believers must adopt Jesus’ hunge