Born To Win Podcast - With Ronald L. Dart

I had a friend once who allowed that human beings were, to God, like fish eggs. We were sitting in the sun on a bass boat trying unsuccessfully to catch something and he was trying to make sense of the world. A fishing boat is a great place for philosophizing. I know, he said, that there is only one way of salvation, and that is by the name of Jesus Christ. But I also know that the vast majority of the people who have ever lived have never heard that name.My friend speculated that God, in order to bring a few sons to his kingdom, had to put billions of us here on the earth to allow for wastage. I had to admit that the idea had a perverse logic to it. But what did it say about the kind of being who would create a system like that for man? For we are not fish, we are human. We suffer. We hope, we love, we create.Is the God we read about in the Bible the sort of person who would waste people in their billions to achieve his objectives? It is one thing for God to give man the freedom to accept or reject life with

Many years ago, before I learned better about arguing religion, I was engaged in a discussion focused on people who never even heard the name of Jesus anytime in their lives. How could it be right for God to torture these people forever? Tell me he is just going to leave them dead and we have one picture. Tell me he has arranged for their eternal torment and we have another altogether.And then, there are the children. Are all these people, including countless children, who had never had a chance to be saved going to burn for all eternity?Perhaps you say, Well, I believe that God will make a way. Well, then you and I would be in agreement. But I think it would be strange indeed if in all the pages of the Bible, we couldn’t find so much as a hint as to what that way is.

Verse one of the Gospel of John is one of the most loaded sentences in the entire Bible. There aren’t many places in the Bible where the various translators agree, but this is one of them. Word for word, from the King James Version through the most popular modern translations, they present this formulation of the Word. At first blush, it is an enigma. The Word was with God and was God. It is like being beside himself.Without this opening statement, though, we might easily go astray. John could just as easily have stopped with, The Word was with God, and we might have seen the Word in one way. Or he could have simply said, The Word was God, and we would come away thinking that The Word was just another of the many names of God.But in saying the Word was with God and was God, John forces us to consider how that can be. The simplest explanation is usually the best, and leads naturally to the conclusion that God is a kind of being of which there are at least two. But that, for a Jew of that time, was an utter imp

The third psalm has a striking subheading: A Psalm of David, when he fled from Absalom his son. No one is certain as to when the subheadings found in the Psalms were created or whether they are authentic or not. But sometimes, if you know some of the history of the time, you can get very strong clues as to whether they fit or not. The incident in question dates from when David had quite a few wives, and no shortage of sons. They are outlined in 2 Samuel. While he was in Hebron, he had six sons of six different women. One of these sons was Absalom, his mother a princess, daughter of a king of a neighboring city. And being the son of a king and a princess may have contributed to the final outcome of this tragic man's life.Navigation<< Thinking About the Psalms #1

I've been doing some writing recently on the Psalms, and there are some profound lessons that just keep growing on me. I can't help thinking that there's something quite special about this book of the Bible, but it's hard to put my finger on it. It may be the musical style of the psalms; but it's hard to figure how that would quite come through, because they had a different musical scale, their style of poetry was different from ours. The poetry does survive, though, because Hebrew poetry is a poetry of ideas, of thoughts; not so much words and rhymes. Nevertheless, the power of music still hovers over this book.I know years ago, when I was having some hard times, I took the Bible with me to my place of prayer one day, I opened it up to the first psalm, I laid it out there in front of me, and I began to talk to God about the psalm. It was a change in my approach to prayer. I'm no longer asking God, Give me this, or Give me that, or Heal that person's sickness, and all that type of thing. It's just a talk, a c

What kind of people are we coming to be? And What kind of Christians might we be when we no longer govern our lives by the words of Jesus? The road ahead is long and dangerous. And our educational system has given us a generation who are governed by what?What informs us about right and wrong? Experience? It is a hard teacher, but effective. Philosophy? It is too often wrong, by its own admission. In a way, when we read the Bible, we are learning from the experiences of generations past, so we don’t have to repeat their mistakes.My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.Hosea 4:6 KJV

Science has very little to say about origins. We can theorize about the origins of life, but no one has been able to demonstrate that it’s possible to create life—either purposely or on accident. I don’t mind scientists concluding that God’s existence (or non-existence) is outside their purview. The problem arises when we are told with certainty that nature is all there is, was, and ever shall be. Do they tell us that? Oh, yeah; they tell our children that. That sentence comes straight from a children’s book about nature. American scientist Will Provine said this:Modern science directly implies that the world is organized strictly in accordance with deterministic principles or chance. There are no purposive principles whatsoever in nature. There are no gods and no designing forces rationally detectable.Will Provine - Evolutionary ProgressCardinal Christoph Schönborn, writing in First Things, made an important point on this issue—more than one point, actually, but one that m

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I bought a CD course on the Old Testament once, because I was considering teaching an online course myself. I hadn’t got very deep into the first disc before the teacher said flatly that King David did not actually exist. She was assuming that the stories about David were a Hebrew myth. I went no further. The teacher was revealing a radical position on the Old Testament that was of no value to me.Even from a non-believer’s point of view, David is one of most real characters in the Bible. He is larger than life, but that makes him no less real. He is a flawed human being, but that makes him still more real. He doted on a useless son, but that made him a real parent. Now, if you read through the books of Samuel, you encounter real people. They are just living in a different culture and speaking a different language, but they are just as real as you are.The Books of Samuel, though, are not in strict chronological order, which tends to confuse some readers. The Ryrie Study Bible suggests that the sect

Even victory can be bitter. How can there ever be a clear victory when there is war between a father and a son? To be sure, it was a short war—only one battle—and David’s son…well, no one can know for sure, but a suspicion lingers that David may have been willing to give up the kingdom rather than see his son Absalom killed. When he told the men going out to battle to preserve Absalom, I can’t imagine what he thought he might do with the treacherous young man.Absalom and his army were put to flight. And as Absalom rode through a wooded area, his hair got caught in the branches (he had a very full head of hair) and he hung there, alive, between the tree and the ground. No one else would do it, so Joab, David’s general, drove three lances through Absalom, cut him down, and his guard finished the job. Word of the battle came to David. And while he was grateful for the victory, his was stricken in his soul for the loss of his son.33 And the king was much moved, and went up to

When a palace coup takes place, any influential person is going to have walk very carefully. It may, in fact, be impossible to sit this one out. You may wish you could retreat into the wilderness and come back when the battle is over, but everyone knows who you are and what your loyalties have been. You are forced to choose sides no matter how much you would rather not. Sometimes the side is chosen for you in spite of all your protestations to the contrary. This can happen even in a large church organization, but they usually don’t kill you over it.When Absalom engineered a palace coup and ousted his father David, It threw all kinds of people into crisis. Some went with David, some with Absalom, some ended up being spies in the enemy camp, and nearly everyone had their lives on the line. Such a man was Hushai the Archite, a man whose name is likely not familiar even to a lot of Bible readers. He started to go with David into the desert, but David sent him back with a view of defeating the counsel of ano

Sometimes, there is no explaining love. It just is. The love of God for King David of Israel knew no bounds, and that love persisted through some terrible times and some terrible acts on David’s part. Maybe, in a vague sort of way, it can be explained by the fact that David himself was a man of great emotion; he was himself a man of love. I think that may explain his bonding with Jonathan, son of Saul. It may explain David’s love for King Saul that transcended every evil thing Saul tried to do to him. And it may explain, in some small way, his love for his son Absalom. Oh yes, I know that Fathers love their sons, but the love of David for Absalom is a little harder to explain. And it is a good example of what I said: Sometimes there is no explaining love. It just is.Absalom was an altogether beautiful man. To call him handsome wouldn’t quite reach it. He was a determined man as well. When his step-brother raped his sister, it took two years, but finally Absalom took his revenge by killing Am