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The very first line of the story of Ruth locates it in the days of the Judges; men and women like Deborah and Gideon and Samson. So, we might expect the story to be similar? It’s not! The narrative of Judges is a litany of depravity; the downward spiral of people trying to live outside the boundaries of a good life. It’s dark. But the story of Ruth is like a great light shining out of the same night as a beacon of hope. Ruth is the story of a woman, but more precisely, it’s a story about women; two women in particular, one old and one young, one a Jew and one a foreigner. It’s the story of the bond between an unlikely mother and an unlikely daughter, and the solemn religious oath of covenant that bound their lives together for all eternity. The story of Ruth is a magnificent love story able to capture and inspire even the most cynical of us. It’s a story of commitment and faithfulness and kindness and care. It’s a story about goodness. It’s a story of justice, honour and valour, and sacrificial love. It’s

Samson is well known as the strong man of Old Testament Israel. Commentators tend to look at his life and bemoan that if only he had been obedient to God, what might have he accomplished! But is that all God wants us to learn from Samson? Can't that be said for us all? What can we learn about the mysterious ways of the God of Samson?

As we continue our journey through the book of Judges we find that the Israelites were once again under God’s discipline because they had done what was evil in the Lord’s sight. This time, God used King Jabin of Canaan, along with his commander, Sisera, to oppress His people. But once again we will see the pattern unfold of the people crying out for relief and God providing a deliverer, although this time the deliverer would be someone the Israelites may not have expected. We will see that God gives His people gifts and works through them so that He might receive glory. God positions ordinary people and provides them with extraordinary gifts to bring Him glory.

The story of Gideon is a story of renown. A young man beating out wheat in his father’s winepress. It’s difficult, hot and dirty work made ten times harder because you’re confined to the depressions of the earth (winepresses), away from the beautiful Mediterranean breeze sweeping the open threshing floor, but not away from the blazing Mediterranean sun beating down on you. All because those Midianite marauders could swoop down at any time when you're least expecting it and steal any grain they catch glimpse of. Our text begins with a description of a people so oppressed that they were seeking refuge in caves and animal dens to say alive, living in fear of the Midianite hoards that would pounce like locusts. It says that the number of camels the Midianite raiders had couldn’t even be counted, there were so many. And they would take everything including all the livestock and even the tents. It must have been an absolutely horrible form of existence. But what could be done? What should be done? You might say,

A good start doesn’t always mean a good end. Israel started out strong, but compromise led them down a slippery slope time after time. The effects were always harder on the next generation. What are we doing today to ensure the faith of tomorrow’s generation? Is compromise leading us to where we wouldn’t want to end up?

Peter & The Resurrection by Faith Baptist Church

Three Crosses by Faith Baptist Church

We’re in the book of Joshua and we’re talking about victory, and about faith, and about how that all works. We are free to ask God for any good thing, but we can only claim what He has promised us in His Word. We really need to know what those promises are and what they aren’t. Furthermore, there is an unmistakable linkage between faith and obedience in Scripture and that is front and centre on display in the book of Joshua. What about us today? Both faith in His promises and the devoted obedience that springs from that faith are how we move forward in our lives with Christ; as we prayerfully appropriate the provision of God by faith for each moment of each day.

This Sunday we are talking about the initial battles in the conquest of the promised land and the amazing account of the walls of Jericho coming down. But we are also going to be talking about Rahab. One of the things about Rahab’s story is that it is completely unessential to the storyline which ‘reads better’ without it. If we skipped chapter 2 and went right from chapter 1 to chapter 3, the logical progression of the story of the entrance into the land would flow rather nicely. So, why is the story of Rahab there? Because it is a wonderful story of the salvation of a Gentile sinner saved by grace through faith.

Joshua is a book of new beginnings, for Israel and a new generation poised to take the promised land. And 2019 is a new stage in the journey of our church. As of this past week, our former Pastor Ed Henderson has gone on to be with the Lord. And another young man is coming to candidate this Spring for the position of associate pastor. When God raises up new leaders for the church, it is for new applications of the timeless gospel. Do you need a new beginning as well, to lay hold of the life and promises Jesus Christ offers you, to live by the power and presence and blessings of God?

The nation of Israel, their lives, their well-being, and their dwelling in the land was all entirely contingent on their allegiance to God, their worship of Him and Him alone, and their willingness to follow Him in His ways. The relationship is represented to us in Scripture like a marriage. Those are exactly the types of terms that are used to describe it. As a people, they entered into a solemn covenant relationship with the LORD, and for them to ‘turn’ to ‘other gods’ and follow the ways of those other false gods was to ‘prostitute’ themselves and to ‘yoke’ themselves to those false gods, whose ways (what we sometimes call ‘lifestyle’) is an abomination to Him. Isn’t it amazing we tend to have this notion that we can just ignore and dismiss God, the One Who is called the Author of Life, the One Who made us and made life in its every detail, and then even as we obstinately pursue whatever it is we want to do with no regard for what He says, remain resolute in our expectation that we are going to exper

Balaam is one of those biblical characters that appears rather obscure, and yet some of the most beautiful messianic prophecies in the Bible rolled off his lips. While at the same time, his biblically exposed heart stands as a monument in Scripture warning us all, of the folly of a life-course bent on personal gain that aligns itself against the Lord.

The Promise Of God's Provision by Faith Baptist Church

As we have looked into the lives of the Israelites, how God delivered them from slavery in Egypt, provided for them in the wilderness, and brought them to the promised land, we have seen God’s patience and faithfulness over and over again. In this session, we will see that the Israelites’ failure to trust God and enter into the land He was giving them was not a small misstep but outright rebellion against Him. We will also see that Israel was not alone in their rebellion. We too have rebelled against God. God created us for His glory, but we all fall short of His glory, and the consequence of our sin is death.

The Book of Exodus describes how sinful people were rescued and reconciled to holy God through a deliverer He Himself sent. Now, we turn our attention to the Book of Leviticus and see that God provided a high priest for His people. Year after year, this representative brought a sacrifice to atone for the sins of the people. We will see that God appointed the Day of Atonement as a way for the people of Israel to be in relationship with Him and as a picture of a better way to come—a way that sin would be dealt with once and for all when the perfect high priest and sinless substitute would take our place and pay the punishment our sin deserved.

This week we will be looking at the construction of the tabernacle, God’s place of dwelling among His people. We will see how God provided the resources for the tabernacle and moved the hearts of His people to obey the instructions He had given them through Moses.

This Sunday we examine an account of colossal failure – the golden calf. Have you ever wondered why the record of salvation history appears to be dominated by a litany of failures, sweeping up even the most revered of biblical heroes (men like David) into the disappointments of our own lives? Why would God want to rehearse this for us over and over? Why would he drag us through generation after generation of disillusionment for more than 1500 years? What could God be trying to tell us? All sin is at its root a failure to trust God. But to become completely convinced of God’s trustworthiness, we must first become utterly disillusioned with our own selves. Otherwise, rather than trusting in God, we become idolatrous.

We are on a 3-year journey through the Bible. And this Sunday we reach the ‘high-water-mark’ of the Old Testament – the giving of the Law at Mount Sinai. When you see or hear the word ‘law’, what other words come readily to your mind? Are they negative words? Eight of the Ten Commandments are stated in prohibitive form. And yet, in the Jewish mind they were a beautiful thing to behold; to be loved and cherished and valued above all else. Is it possible the commandments have just gotten a bad rap in more recent thought? Our tendency to see prohibitions as a negative thing with negative consequences says a lot more about the psychology of our day than it does about the reality of our situation. That reality includes the sin and guilt that we experience and the temptation we face continually. And this is the reality revealed to us by the perfect Law of God. The law was not given to save us. Saving is what God does through the Gospel. But God uses the revelation of the Law to show us our desperate need for

How are you with advice? With taking it, I mean. The deeds and revelations of Moses were unmatched until Jesus. We would say that Moses was a great man. But curiously, Moses was also known as the meekest (humblest) of men. (Num 12:3) In this week’s passage, the great Moses takes some advice and learns some important lessons about leadership. Leadership is important, and it’s also misunderstood. Sometimes we see leadership as something that causes one to rise above others and therefore something to be coveted or hoarded because of the honour it bestows. But leadership isn’t really like that at all, or at least it shouldn’t be. It is not a matter of exclusivism or elitism. Leadership is meant to be shared and shared as much as possible. That makes leadership a lot like other things in the kingdom of God. The more you share it, the more you have.

The Crossing of the Red Sea is such a monumental deliverance! It’s considered (biblically) to be the birth of the nation of Israel. It was the establishing of their national identity as a people belonging to God. And it was completed and marked by a celebration of worship that must have been quite something to see. And what happens next? The victory out of the slavery of Egypt was absolutely real and couldn’t have been more substantive. But do you know, that even as God’s own beloved children, we are always only one step away from failing miserably as human beings. We are forgiven. We are blessed with God’s presence, provision/leading and protection in our lives. But we are still fallen men and women in a fallen world. Being purchased by God and adopted into His family is something that happens once in a moment of time. Learning to follow Him and live fully for Him involves a lifetime of learning … sinning… confessing… repenting… trusting…