David Brisbin Podcast

Dave Brisbin 8.2.20 A public debate we’ve been having for past few months and past sixty or seventy years is whether violence is necessary to effect needed political change in our society and law. Or can non-violent methods work just as well? Better? Both sides have persuasive arguments, so the debate continues. Martin Luther King brought non-violent resistance to the civil rights movement in the nineteen fifties, but he stood on the shoulders of Mohandas Gandhi and his application of non-violent non-cooperation in his fight for India’s independence from Britain in the nineteen thirties. And Gandhi stood on the shoulders of Henry David Thoreau and his non-violent civil disobedience in response to institutional slavery and American imperialism in the eighteen forties. And all stood on the non-violent teachings of Jesus in the zero thirties. They all believed that non-violent protest and resistance alone had the power to both create fundamental change that would also provide the chance for healing and unity on

Dave Brisbin 7.26.0 Ever wonder why the world is the way it is? Why isn’t it some other way? Why is life so difficult? Why do we have to eat other living things to stay alive? Why is there so much evil in the world? Death and destruction? Hate, bias, racism, greed? Would you have created the world this way? And if you wouldn’t and God did, what does that say about God? If you haven’t asked these questions, then you haven’t been very plugged in. Humans have been asking as long as there have been humans. And humans have been trying to create a better way, a better world—minimizing risk and danger, maximizing safety and security…but usually not for everyone. The fight we’re in here in our own country is basically over two competing philosophies for making the world better and more equitable for all. Same goal, but very different ways of achieving it, and all the angry voices are missing a deeper point and question: what if the world is just the way it’s supposed to be? What if our main purpose in life is not to

Dave Brisbin 7.19.20 I was asked to talk about leadership last week, and I took a deep breath before responding because I realized what a loaded topic it was and how the request itself was coming from a profound disappointment in our current political leadership. I think I said I’d think about it, but the more I did, the more it seemed like it needed to be discussed. What makes a great leader? When I really considered it, analyzed the leaders I admire most, laid their qualities against the leadership exemplified by Jesus, I shouldn’t have been surprised that the qualities that make a great leader are the same that make a great person. When you think on it, we’re all leaders in one way or another, but no matter how small or large the scope of our leadership, the principles remain the same. What was it about our greatest presidents, like Washington and Lincoln, leaders like MLK, Gandhi, and Churchill that is common and points to great ability to lead. It’s easy to criticize the leadership we see or don’t see ar

Dave Brisbin 7.12.20 A friend makes the comment that being a Christian is really hard. I ask why. He says it’s hard to meet moral and ethical standards, understand theological and doctrinal concepts, and live the precepts of the church. Well, he doesn’t put it that way, but more or less what he means. He also says it’s hard to put up with the bias he sees in our media and culture and encounters in his own life. Is it hard to be a Christian, or more on point, to be a follower of Jesus? We’ve made our faith so complex in legal and theological terms: created rules upon rules and dense theological arguments trying to describe spiritual realities that cannot be described in words. We’ve tied our faith to the politics and levers of power in each age and generation to better impose and legislate our worldview on others, earning their enmity and prejudice against us. This all makes Christianity hard to be. But does any of this have anything to do with Jesus and his teaching? Jesus couldn’t be clearer: loving God and

Dave Brisbin 7.5.20 My wife tells me we need to talk about hope on Sunday. It’s been so heavy lately, so much to process, so much disturbance, where do we look for hope? That’s the key isn’t it? To continue to find hope, to continue to trust that all will be well in any circumstance. I hear radio hosts glibly throwing around words like endurance, resilience, caring, mindfulness, but it feels true and insulting at the same time. Platitudes. Where can we find a way to hope that still acknowledges the reality of whatever pain we feel? I’ve been fascinated by the Jews of the Warsaw ghetto during WWII since the moment I first read their story. Walled off in a section of the city, over nine to a room on average, fed only 184 calories a day, with no medical services and brutal treatment from Nazi guards, they found a way to survive so successfully that eventually they had to be deported to death camps as the final solution. They smuggled food and other supplies, maintained underground hospitals, soup kitchens, orpha

Dave Brisbin 6.28.20 The current unrest over race relations has opened and even forced the opportunity for honest discussion about race and persistent inequality in our country. Unfortunately amid the demonstrations and destruction, the extreme voices are the ones heard the loudest, and emotions and rhetoric are high. Is it possible in this climate to actually talk to one another, to learn things we don’t know about each other’s culture and experience that is different from our own? And can we, will we use this present crisis as a head start down the path of self exploration to identify our own biases, hidden or otherwise, that keep us from being fully present to others regardless of race, creed, or political positions? We can allow this crisis to further our growth or we can try to wriggle off the hot seat and retreat to familiar patterns. In a fascinating story from the Gospels, Jesus appears to perpetuate the biased and racist attitudes of the Jews of his day, by essentially calling a Gentile woman a “dog,

Frank Billman 6.21.20 On this Father’s Day we explore the nature and attributes of our heavenly father. Before we look at the scripture it is important to consider what may block us from truly seeing him and understanding his true nature. We can have roadblocks like our early church experience. Or perhaps our earthly father left an impression on us that colors our view of God’s nature. It’s even possible that our understanding of how the world works—our worldview—can impede our understanding of God. These need to be recognized and healed as we begin our journey to truly understanding our heavenly father. Perhaps the most compelling scripture comes from the Old Testament – Micah 6:6-8. In this passage Micah is reminding the Hebrew people that God is not nearly as interested in their sacrifices on the altar as He is in their changed heart and behavior toward others. Micah ends these verses with the simple message of: act justly, love mercy, and walk humbly with your God. Quite an amazing contrast to everything

Dave Brisbin 6.14.20 I’m often asked about end times and the apocalyptic passages and books of the bible that support popular end times scenarios. But especially now, there is an increase of questioning as the events of the last few months appear to mirror much end times imagery. A recent survey showed 56% of a group of pastors believing that we are in end times, but what can scripture itself show us about what we can and can’t know about end times? And what is prophetic and apocalyptic literature anyway? And since it’s so easy to get lost in the weeds of esoteric details that are highly contested and controversial within Christianity, are there main themes and guiding principles we can extract that can guide us to a personal response to life in this world? Starting with the famous Olivet Discourse, the “little apocalypse” of the gospels, Jesus first sets the context of his remarks, then makes three big statements that can serve to frame all apocalyptic literature. But as we look beyond that passage to Revela

Dave Brisbin 6.7.20 We’re sailing through a perfect storm of pandemic and protest driven issues that are raising deep questions and the need for reexamination of ourselves and our society. Can our scriptures help us at a time like this? I’m asked how we’re supposed to understand Romans 13 where Paul tells us to obey our state authorities no matter what—they are ordained by God. He tells us to pay our taxes and bills and respect our leaders—no matter what. In other letters, he tells us if we’re married, stay married, if we’re single, stay single, if we’re a slave, stay a slave, if we’re a woman, submit to your husband and don’t speak or teach in church. Paul seems completely committed to the status quo, no fight for social justice here. What are we to make of all this and how can it help us in this present crisis? It all comes down to how we are conditioned to read the scriptures. Paul will never make sense to us until we realize that he wasn’t writing to us. We’re reading someone else’s mail. Paul was writing

Dave Brisbin 5.31.20 Pentecost Sunday: Though it’s the feast of Pentecost today, the week of protests and riots are the elephant in the room that demands some attention and discussion. But is there a link between our response to the strife and opposition around us and the deepest message of Pentecost? Or better, would our engagement in Pentecost temper our response to the opposition we face? Between the extremes of the most destructive forces around us, there are still voices in our country calling us back to connection and sanity. Those voices crying in the wilderness are the ones giving us hope that we really will pull back from the brink, just as Martin Luther King’s voice did for previous generations. Reading his words of deep conviction and determination for his people that he spoke while still maintaining the balance and perspective to “learn and profit from the wisdom of the brothers who are called the opposition,” is the message we need to hear again today. And it is the message of Pentecost as well.

Dave Brisbin 5.31.20 Pentecost Sunday: Though it’s the feast of Pentecost today, the week of protests and riots are the elephant in the room that demands some attention and discussion. But is there a link between our response to the strife and opposition around us and the deepest message of Pentecost? Or better, would our engagement in Pentecost temper our response to the opposition we face? Between the extremes of the most destructive forces around us, there are still voices in our country calling us back to connection and sanity. Those voices crying in the wilderness are the ones giving us hope that we really will pull back from the brink, just as Martin Luther King’s voice did for previous generations. Reading his words of deep conviction and determination for his people that he spoke while still maintaining the balance and perspective to “learn and profit from the wisdom of the brothers who are called the opposition,” is the message we need to hear again today. And it is the message of Pentecost as well.

Dave Brisbin 5.24.20 Thomas Merton wrote that the bible is, without question, one of the most unsatisfying books ever written until the reader comes to terms with it in a very special way. If you’ve never been unsatisfied by the bible, if you’ve never been perplexed, affronted, offended, even outraged by it, then it’s possible you’ve never seriously considered it. What are we to make of God ordering Abraham to sacrifice his son, or Moses being punished with death before entering the promised land, for one infraction in forty years? Or Jesus saying it was for his followers benefit that he was leaving them? Reading the bare words, it’s hard to find satisfaction in such stories. But considering Hezekiah’s first actions as one of the few righteous kings in Judah’s history: tearing down the high places of worship and long standing religious traditions that had led the people astray, the spiritual principles running through all these stories and the main themes of scripture begin coming to the surface. The special

Dave Brisbin 5.17.20 As the outbreak crisis continues, fear is ramping up in us either directly or through its son and daughter emotions of anxiety, stress, anger, and depression, among others. It’s becoming painfully clear that our fear is now creating new problems and exacerbating others, which brought a quote to mind from another era: the only thing we have to fear is fear itself. Franklin Roosevelt said that in his first inaugural address in 1933—another era, but as history always shows, one much like our own. It was the fear of the people that had begun driving the Depression deeper, and he was offering the hope of new solution and direction as a bridge to repairing broken trust. Fear is not an evil; it is the means by which we survive the clear and present dangers in our lives. But we need to determine that those dangers are clear and present and whether our fear levels are justified or becoming part of the problem. We can manage fear and use it to focus and motivate ourselves as long as we have hope an

Dave Brisbin 5.10.20 Mothers’ Day. This pandemic and lockdown has pulled the veneer of so many of our fears in just the past two months, it raises the question: why so many of us who know God loves them are still experiencing so much fear? Did we miss a memo somewhere? A woman once told me she knew God loved her, but wondered how she could know if God liked her. May sound silly at first, that if God loves us, doesn’t that include liking? Or does liking even matter in the face of love? But I think that question lies at the heart of our fears. Liking is about affection, taking delight and pleasure in, a desire to be with, a playful attention that our ideas of love may not include. Love can mean many things and remain more or less invisible, but liking is experienced directly and emotionally. It is like a mother’s love as opposed to a father’s. Both are necessary to our growth, but mother’s unconditional acceptance and genuine pleasure in our presence is the key to it all. 1John tells us that perfect love casts

Dave Brisbin 5.3.20 The best part of being a pastor is being trusted enough to be invited into people’s lives. To see and be a part of their vulnerabilities and fears as well as joys and celebrations. And during this lockdown, many people I’m talking to have multiple losses and difficult circumstances layered over the quarantine crisis. And each one, whether a death, illness, unemployment, homelessness, a hospitalization, represents a loss of the relationships and routines, the way of life that we call our world and our lives. That experience of being thrust into a doorway between the world we knew and whatever world is coming next is sometimes called liminal space from the Latin word for threshold or limit. To be in the doorway is uncertain, full of unknowns, and is experienced with enough fear and disturbance that we will try to flop back down to one world or another and reset normal as quickly as we can. But Jesus spent his entire public life in the doorways of liminal space. He understood that the purpose

Dave Brisbin 4.26.20 Everything in the New Testament is geared toward creating in us a fundamental shift in perspective. To experience the process of learning to see life through the Father’s eyes. To see life in all its complexity, diversity, contradiction, even absurdity of pain and joy from the viewpoint of the one thing it all comes from, is sustained by, and ultimately is. When we can begin to see life from this point of connection, everything changes, and we can finally begin to see the ground-shaking significance of Jesus’ prayer from the cross asking our Father to forgive those who were torturing him because they didn’t know what they were doing. He’s speaking to the human condition as seen through the Father’s eyes. That driven by our fears, we literally don’t know what harm we do and pain we create as we simply struggle to survive. But if we’re willing to follow the shape of Jesus’ Way: to face, accept, and own our own fears and vulnerabilities, we can finally begin to see how they shape our behavio

Dave Brisbin 4.19.20 As I talk to more and more people being worn down by quarantine lockdown to where some are in real distress, the point is hammered home that our faith, spirituality, and the message we convey must be relevant and useful enough to meet people at their point of need. If the gospel as we understand it isn’t relevant, if it remains abstract—however beautiful as a concept—what good is it? Some recent surveys are showing that domestic violence calls are up 35% in the past few weeks. Chinks are appearing in everyone’s armor, but where there was dysfunction to begin with, there is real distress now. In a Sunday message, we can’t address all the specific issues needed to help specific families and individuals. There are principles we can look at to help us maintain balance and poise in our homes whether living with others or alone, but to talk about principles with people in pain runs the risk of trivializing their circumstances—speaking platitudes to those in need. As true as the principles Jesus

Dave Brisbin 4.12.20 Easter Sunday: On Easter, in the midst of a pandemic lockdown, we celebrate Easter virtually via streaming with our community watching a live stream from their homes, setting their own communion tables to fully participate remotely together. Though missing each other’s company, in the following days, it was wonderful to hear how individuals and families created their own sacred space and found connection in spite of isolation. This Easter we try to step inside the minds and emotions of Jesus’ closest friends and followers as they live through the traumatic and mind bending events of Good Friday through Easter Sunday. What were they feeling and trying to understand? And why did none of them recognize the risen Jesus when they meet him again for the first time, and what it was that opened their eyes to finally recognize him when they did? There are no random details in the gospels. Every word and detail is carefully chosen to be preserved because it has something important to teach us. Why

Dave Brisbin 4.5.20 Palm Sunday: On the first day of Holy Week—the week before Easter Sunday that recounts the events of the last week of Jesus’ life and circumstances of his death—the church celebrates Palm Sunday, named for the palm branches waved and laid before Jesus as he entered Jerusalem for the last time. The church has dubbed it the triumphal entry, but Jesus himself considered it a tragedy. Why? In Luke’s gospel, he weeps over the city and predicts its destruction because the people still didn’t know the things that make for peace, that they missed the hour of their visitation. And it’s in the tragedy of the people’s missed opportunity that we find the true significance of Palm Sunday—how it shows us the first step toward Jesus’ truth and only Way to the Father. The people cheering Jesus into the city saw only what they wanted to see, what their fear would allow them to see, as they imagined Jesus as their savior—the fixer of all their problems. And the silent onlookers, invested in the status quo,

Dave Brisbin 3.29.20 Fascinating thing about human nature is that we will do almost anything to avoid uncertainty and find meaning in the events and circumstances around us. And the bigger the event or circumstance, the bigger the cause needs to be to give the event the meaning we crave. But events, circumstances, and object don’t have meaning in themselves—they’re inanimate objects. If a tree falls in the forest and there’s no one there to hear it, does it mean anything at all? It’s we who must bring meaning to the events and circumstances we experience. When we stop asking why something is happening, what it means in itself and start asking how it is teaching us and growing us, then meaning becomes clear…not in the event or circumstance but in ourselves. The first few verses of the book of James could have been written to us right now in the middle of this pandemic. James is trying to get his own people, faced with the persecution and societal meltdown of mid first century Israel, to completely reframe the