Be Still And Know

James 5:7-8 After Jesus’ ascension, his disciples were assured that he would return. The messengers said: “Men of Galilee, why are you standing here staring into heaven? Jesus has been taken from you into heaven, but some day he will return in the same way you saw him go” (Acts 1:11). In the early Church, there was a widespread belief that it was going to happen in their lifetime. However, Jesus had made it clear that the timings were entirely in his Father’s hands. Even Jesus didn’t know when he was going to return! We continue to live between the first and second coming of Jesus. So the 21st-century Church has much in common with first-century Christians. We are still waiting, and because the Lord might return at any time we need to be prepared. James used the illustration of the farmer to stress the need for patience. Much of the time, farmers are waiting and hoping. They might be tempted to dig up their seeds every now and again to see how they are getting on, but they know that wouldn’t help!

James 4:13-14 James’ readers would have immediately understood his description of the eager business person. At the time, markets were opening up all around the Mediterranean and Middle Eastern countries. There were endless opportunities to set up new businesses and James isn’t objecting either to business or the making of profit. His problem was that individuals had forgotten how temporary their life was. They were acting as if they were in full control of the future, and they weren’t. These verses remind us of Jesus’ parable about the rich man whose farm was doing so well that he needed to build bigger barns. The man smugly concluded that he could now sit back and say to himself: “My friend, you have enough stored away for years to come. Now take it easy! Eat, drink and be merry!” But God called him a fool because he hadn’t taken into account that he could die that very night (see Luke 12:19-20). God doesn’t want us to live in a state of daily anxiety because of the fragility and brevity of lif

James 4:11-12 Of course, we all know that we shouldn’t speak evil against one another. But it can happen so subtly that we often don’t spot it. Inevitably, within a church or any other community, there will be conversations about people. Those conversations might become slightly critical, because none of us are perfect. But this is when it gets dangerous, however, because such conversations can lull us into making firm judgements about someone - and that just isn’t on. There are two main problems with judging other people. Firstly, we are commanded to love our neighbour as ourselves. If we were being judged, we would want the opportunity to give a clear account of ourselves. We would want people to know exactly why we had spoken or acted in the way that we did. The danger with secretly gossiping about another person is that often, we don’t know the full facts about a situation. And, in truth, sometimes we’re not all that interested in hearing the facts anyway! William Tyndale translated the phrase “sp

James 4:6-7 We are right to think of God as being incredibly loving, forgiving and generous. But we must not lose sight of the fact that he is also a God who hates. The writer of Proverbs makes a list of the seven things that he detests: “proud eyes, a lying tongue, hands that kill the innocent, a heart that plots evil, feet that race to do wrong, a false witness who pours out lies, a person who sows discord in a family” (Proverbs 6:17-19). It’s significant that, at the top of the list, is pride. A proud person has no room for God. There are three main problems with a proud person. Firstly, they don’t understand their need. They are so confident of themselves and their own ability that they think they don’t need anything. The tragedy of that attitude is that it is absurdly wrong and makes it impossible for God, or anyone else, to help them. Secondly, the proud person loves their independence. They are thrilled that they don’t need to depend on anyone at all. They think they are self-sufficient, but th

James 4:2-3 My wife and I have three children. I am well used to them asking me for things, and I am really pleased that they do so - even more now that they are adults. However, there are limits to what I am happy to give them. That’s not because of a lack of love, but because I love them. If they ask me for something which I know will cause problems or damage them, I will say a firm: “No”. This is exactly the principle behind today’s verses. God loves to give us gifts because he is incredibly generous. But he refuses to give us things when we ask with bad motives because he knows the outcome will be disastrous. It’s a weak and unloving father who piles gifts on his children simply because that’s what they’ve asked for. If we are only seeking to satisfy our own selfish desires, our loving heavenly Father will say no. So what should we be asking God for? He loves it when we ask for his love, joy and peace, and when we ask him to strengthen and guide us. Those are exactly the gifts he loves to give

James 3:18 There’s a big difference between peace loving and peace making. Surely, we all love the idea of peace. But peacemakers are those who are willing to do the tough job of getting involved in situations where there is no peace, in order to make peace. Peacemaking sounds like a quiet and gentle way of life. But it’s often the exact opposite. The person who wants to make peace needs to be tough enough to engage with those who are in bitter dispute with one another. Peacemaking is a wonderful way of life but the person who thinks that it’s easy has almost certainly not understood what it’s about. Jesus said: “God blesses those who work for peace, for they will be called the children of God” (Matthew 5:9). Jesus was the Man of Peace. Through both his life and death he brought peace to humankind, but that certainly didn’t mean that he avoided difficulties and dodged disputes. Far from it! His ministry was continually characterised by spending time with and challenging his detractors - and it was all

James 3:17 I wonder what sort of person you would most like to be. I suspect many of us would love to look something like James’ description here of a wise person. He has spent the last few verses talking about those destructive attitudes which can so easily ruin life - jealousy, selfish ambition, boasting and lying. One senses that he is speaking from personal experience; that he has witnessed the pain and suffering that flow from people whose lives are dominated by selfishness. But it doesn’t have to be that way. If we allow God’s wisdom to shape our lives, everything can look very different, for his wisdom is pure, without anything to spoil it. James was clearly concerned about the false teachers who were continually stirring up disputes and tension. Wise people are quite different. They love peace, and spend their time promoting it because they know it is the only environment in which people grow. While there is aggravation and unhappiness, people become wearied and discouraged. A wise person know

James 3:1 Teachers have an incredibly important role in the life of the Church - and that was especially true in the early Church. On a number of occasions, Paul referred to them as having one of the three most prominent ministries, alongside apostles and prophets (see 1 Corinthians 12:28). If the Church was to thrive, it needed effective, faithful teachers. Equally, it needed to be protected from people who simply fancied themselves in an influential role, or who deliberately sought to mislead the Church. There were plenty of false teachers around, and James needed to warn against them. He wanted to do everything he could to dissuade the wrong people. They needed to know that the responsibilities of teaching were great, and they would be answerable for what they taught. The Church still needs good teachers today. The level of understanding of the Christian faith is incredibly low, and reading the Bible is sometimes not seen as a priority by many Christians. In a survey conducted by the Bible Soci

James 2:19-20 James was clearly sick and tired of people who thought that having faith was all that mattered. Here he launches a full-scale attack on that point of view by pointing out that even the demons believe in God. Their belief is so strong it makes them terrified. We also see this illustrated by Jesus. Soon after his ministry began, he went to the synagogue in Capernaum. A man with an evil spirit cried out: “Why are you interfering with us, Jesus of Nazareth? Have you come to destroy us? I know who you are- the Holy One of God!” (Mark 1:24). Mere belief in God is absolutely no proof at all that a person is a follower of Christ. They might be the exact opposite. James believed that faith was crucial. But if didn’t lead to action, it was completely useless. He pointed to two very contrasting characters to make his point. Firstly, he reminded his readers of Abraham (vv20-24), the father of faith and of the Jewish nation. Abraham was called “God’s friend” and was clearly a man of faith. The pr

James 2:15-17 There have always been people who suggest that James and the apostle Paul disagreed with one another. Paul was absolutely clear that no amount of good works could ever earn us salvation. In Ephesians 2:8 he says: “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God.” In today’s verses, James is clearly saying that good works are absolutely vital as well. I don’t believe James and Paul did disagree with one another, however. It is true James wanted to stress the importance of good works, but not as a way of gaining salvation. He saw good works as the inevitable consequence of being saved. His concern was to see the reality of people’s faith at work. If it didn’t lead to action, it was dead. The illustration James offers us is really painful. He pictures a Christian who meets a person in obvious need. A warm and caring greeting is given but nothing else. They just walk on by, doing nothing to help the situation. This is a challen

James 2:13 Mercy lies right at the heart of God’s dealings with us. Because we have sinned against God we have no right to expect anything other than condemnation. That’s what justice would demand. But God has decided that justice should be set to one side and that we should be shown mercy instead. There is nothing we could ever do to deserve this. It is simply a gift. Having received that gift, we are then under an obligation to pass it on to others. That is not a matter of choice. Jesus could not have been clearer on this point. He said: “If you refuse to forgive others, your Father will not forgive your sins” (Matthew 6:15). It has only happened to me on one occasion, but I once spoke with someone who told me that there was someone in their church whom he could never forgive.
He told me what the person had done and assured me, in very strong terms, that nothing would ever persuade him to forgive. I knew my duty. I reminded him of the words of Jesus: if he really meant what he said, God could not fo

James 2:1 It’s hard for us to imagine the social tensions with which the early Church had to live. The majority of Christians were poor, and many of them were slaves. Imagine the potential difficulties if a slave owner then became part of the church, too. Slaves had no legal rights. How would a slave master worship alongside someone that he ‘owned’? James was only too well aware of these challenges, and was concerned that there shouldn’t be any hint of favouritism in the Church. The Church should be a place where all human distinctions fall away and everyone is equally loved and precious. James then gives an agonising illustration of how badly things could go. Two people walk into a Christian meeting. One is very obviously wealthy and the other is just as obviously poor. The rich person is immediately cared for and given a good seat at the front. The poor person is given a bad seat, or even told to sit on the floor. Nothing could more flagrantly fly in the face of a God who opposes all discrimination.

James 1:27 The question of what genuine faith looks like is one that we meet in both the Old and New Testaments. The prophet Amos spoke powerfully about the rich people in his society who were so pleased with themselves that they were sure God would reward them in due course. But he told them that, because they had built their wealth through exploiting the poor, God would judge them harshly. They attended the Temple regularly, but Amos told them that God would not accept their sacrifices or listen to their worship (see Amos 5). In the New Testament, Jesus spoke severely to those who put on a show of their praying and fasting but lived lives that far away from God (see Matthew 6). It was crucial for the early Church to know the difference between people who had genuine faith in Christ and those who didn’t. James was clear that genuine faith would be expressed in loving action towards the most vulnerable members of the community. In the Old Testament, orphans and widows were often identified as those wh

James 1:26 James was deeply concerned about people who were phoney. They did religious things and made a good first impression but, in fact, their faith did nothing to affect their actions. And he was famously concerned about the abuse of the tongue. Later in this letter he has much more to say on the subject, but here he simply identifies the importance of controlling what we say. I am sure he was thinking of people who created problems by spreading gossip, speaking coarsely or being rude and offensive. He wanted such people to know that, if they thought they were truly religious, they were just fooling themselves. Their religion wasn’t worth anything. So how do we learn to control our tongues? It may well be that you would never think of sharing gossip or speaking rudely, but we all have work
to do to take greater control over what we say. However loving and wise our words might be, we could all speak more lovingly and wisely. Step one is to pray that this will happen. The psalmist prayed: “

James 1:23-24 My ability to forget things constantly amazes me, but it probably shouldn’t. The brain decreases in size in our 30s and 40s and, more rapidly, in our 60s. Norman Wisdom, the much- loved comedian and actor, said: “As you get older three things happen. The first is your memory goes...and I can’t remember the other two.” In our verses today James points out the absurdity of looking in a mirror and then immediately forgetting what you have seen. At the time, mirrors were made of highly polished metal, placed horizontally on a table for people to examine themselves in. The refection would not have been as clear as that which we see in a modern mirror, but to not remember anything would have been crazy! Forgetting what you look like is relatively unimportant, but remembering what God’s word says is in a different category. This is a matter of spiritual life and death. We can’t run the risk of listening to what God has to say and then totally forgetting it. So how are we going to remember God’s

James 1:22 But don’t just listen to God’s word. You must do what it says. Otherwise, you are only fooling yourselves. Listening to God’s word is clearly a very good thing to do. But it isn’t enough. Anyone can listen to the Bible, a sermon or a Christian podcast. But the mere process of listening doesn’t change anything. What matters is that our listening then affects the way in which we live. My college principal once said that studying the Bible without asking the question: “Lord, what do you want to me to do?” was a blasphemy. That’s strong language, but he was trying to explain that, if we are not looking to turn God’s word into action, then we are taking God’s name too lightly. I’m really grateful that when I was asked to write these daily devotionals, I was asked to provide a reflective question at the end. It’s often very demanding to compose that question but I am so grateful for that discipline. There really is no point in us looking at the Bible unless we are asking deep questions ab

James 1:19 James was well aware that the normal inclination of human beings is to speak too much and listen too little. It’s worth reflecting for a moment on why this is the case. Listening is really hard work. It’s certainly much more demanding than speaking. When we give our full attention to another person, it requires a great deal of concentration and, if we do it for long, it can be exhausting. But when we listen to someone else, we are showing our care and love for them in a profound way. James certainly wasn’t asking his readers to be mute! It is good and healthy for us to speak, but we would all do well to make sure we are disciplined in the way we speak - and ensure we are constantly improving our listening skills. In recent years, there has been a mushrooming of listening courses. They perhaps don’t teach anything that is brand new to any of us, but they do encourage us to reflect carefully on the process of listening, and can help us become increasingly attentive to others. I’m sure all of

James 1:12 If we are honest, most of us would rather not have to face problems and difficulties. We often pray that God would take away any challenges in life so that we can enjoy a life of peace and joy. Surely that is just the sort of thing he would want for us! But in our broken and disordered world, we, like everyone else, will have to face many difficulties and challenges. And, as Christians, we have Jesus’ assurance that we will have an additional layer of burdens and opposition to bear simply because we follow him. Jesus told his disciples that the world was bound to hate them in just the same way as it hated him because they, too, did not belong to the world (John 15:18-19). This means we need to be equipped to face all kinds of testing and temptation. That’s why James stressed the importance of endurance in this opening chapter of his letter. His readers needed to hang in there through good times and bad. They needed to stand strongly in their faith whether they were being loved or loathe

James 1:9-10 The Bible often invites us to think through the biggest question of all: Where can we find true wealth? James was clear about the answer. The most valuable thing in the world is to know God and to be a citizen of heaven. Nothing can possibly get better than that. James encouraged his poor Christian friends to understand just how honoured and blessed they were. Most of James’ readers were probably poor. We know that there had been a famine in the area at around this time, and Christians were living under constant persecution, with all the limitations and difficulties that produced. Times were hard, but James wanted to encourage them to understand their true status. They had something to boast about because of their eternal security in God. At the same time, James wanted those who were rich to understand that their true wealth lay in their relationship with God. They needed
to recognise that, in all humility, their human possessions ultimately counted for nothing. As Job observed: “I ca

James 1:5 Whether we are looking at major life-changing decisions or little day-to-day issues, we all need wisdom. This verse reminds us that God is generous and loves to give his wisdom to us. When we ask for wisdom we can do so with confidence, knowing that he’s not going to make us feel embarrassed for asking. You couldn’t blame him if he said to us: “What, you again? Have you still not worked it out? I can’t believe you still haven’t got the hang of this!” But fortunately, that’s just not how God works. He wants us to ask and is delighted to give us his wisdom. If we can be confident of God’s desire to give us his wisdom, the most important question is: Do we really want it? Perhaps we enjoy our life the way it is at the moment, and the last thing we would want is for God to disturb it. I remember the time we did some door-to-door visiting in a road of fine, comfortable suburban houses. We were received politely and warmly by the people who lived there but, having told them a little about the Chri