Be Still And Know

Proverbs 10:8 You can always trust the writer of the Proverbs not to beat about the bush! He draws a very sharp distinction between those who are wise and foolish. The path of wisdom leads to blessing, happiness and security and the path of foolishness leads
to poverty, misery and complete insecurity. This amazing book of the Bible is incredibly straightforward and down to earth. You can as easily apply it to life today as the original readers could thousands of years ago. He knew that the key to wisdom was humility, and that the wise person is always ready to learn. I remember the moment when, as a young teenager, I went to meet with the minister of my church. I stood in awe of someone who seemed, at the time, very old and wise. I asked him a question about the Bible, and I was very surprised that he didn’t know the answer. However, I remember him going to his library with real enthusiasm so that we could find the answer together. I was amazed that he still had things to learn and I was really blesse

2 Peter 3:17-18 These words are particularly interesting when you remember that their author is Peter, the one who betrayed his Lord and who often seemed to wobble in his faith. Perhaps it was those very experiences that convinced him of the importance of having a firm and secure faith. Through the years the grace of God had helped him to have a rock-like faith and a determination to encourage others to have the same. The majority of this letter is dominated by Peter’s concern about the false teachers who were challenging the early Church. He had harsh things to say about them. He described them as “proud and arrogant, daring even to scoff at supernatural beings without so much as trembling” (2 Peter 2:10) as well as “useless as dried-up springs or as mist blown away by the wind”. He declared that they were “doomed to blackest darkness” (2 Peter 2:17). It’s easy to understand how vulnerable the young church was to false teachers. Many members would have been new converts and few of them would have had

2 Peter 1:14 This verse is a classic example of where the original Greek is a good deal more interesting and colourful than the English translation. The expression that Peter actually used was that he must soon leave this earthly tent. It powerfully describes the temporary nature of life, but also reminds us of the many times in the Old Testament when the people of God were tent dwellers. The writer of Hebrews noted that Abraham, Isaac and Jacob all lived in tents as they confidently looked forward “to a city with eternal foundations, a city designed and built by God” (Hebrews 11:10). It would have been understandable if Peter had used this reference to his imminent death as an opportunity to seek sympathy from his readers. But no, his focus was on his legacy. He was keen to ensure that his teaching would be remembered because he knew that their Christian lives depended on sound doctrine. It is widely believed that Peter was in Rome when he wrote this letter, and that he passed on to Mark the mate

2 Peter 1:5-7 When Peter wrote his letter, many of the people who received it were illiterate. So it was quite usual for instruction to be offered in the form of lists that could be easily remembered. The list that Peter provided here shows how determined he was to encourage his readers to grow in their Christian faith. He knew that growth wasn’t automatic; without our full cooperation and effort it just won’t happen. Growth as a Christian has to start with faith. Nothing will happen unless we commit ourselves to God and trust ourselves to him. The next steps on the journey don’t need to be taken in any particular order but they are all a vital part of spiritual growth. The Greek word that is translated as moral excellence is used in other settings to speak about land that is fertile, or a knife that cuts well. That is to say, God wants us to be the best that we can be. That will only happen as we grow in knowledge of God, ourselves and the world, and it will depend upon us being more self-controlle

2 Peter 1:3 It is very tempting to compare ourselves with other Christians. We see their strong faith and compassion and end up feeling thoroughly depressed. We are aware of our shortcomings and think that we will never make it. Peter himself once fell to his knees before Jesus and said: “Oh, Lord, please leave me —I’m such a sinful man” (Luke 5:8). Jesus had just helped him to land an enormous catch of fish, but for Peter it was all too much. He felt completely inadequate. If you are feeling that you don’t have what it takes to be a strong Christian, then read this verse carefully. Peter is saying that God has given you everything you need to live a godly life. In effect he is telling each of us: “You can do it, because God will make it possible.” The problem is that we often look at the Christian life in terms of our own strength and abilities. What we need to do is to change the focus, and look at our great God who, in the power of his Spirit, is able to equip us. The Bible repeatedly intro

2 Peter 1:2 This short prayer takes us to the heart of what it means to be a Christian. It makes it clear that Christian faith is about a relationship and, in common with every other relationship, it is dynamic. It is impossible for a relationship to stand still. It is either growing or declining, and Peter’s longing was that his readers should have a deepening relationship with God. The problem with many people’s understanding of Christianity is that they see it in terms of membership. They belong to a church, and they have no more expectation of a growing relationship with the church than they have of a growing relationship with the National Trust, the AA or any other organisation of which they happen to be a member. But that way of understanding the Christian faith is completely different from what we see in the New Testament, which reveals a dynamic personal relationship. Peter was speaking about a deepening of our understanding of God through living the Christian life. When Sue and I got marr

2 Peter 1:1 Names are really interesting aren’t they? My own father was called Linley when he was born but people only ever knew him as Bob. The only time anybody tried to use his birth name was when he went into hospital as an old man, and it sounded ridiculous. Some people have names that have been passed down in the family or were given because of the day on which they were born. In the New Testament we often hear the writer being called Simon or Peter and occasionally Simon Peter, but in the Greek for this verse he is called Simeon. Only on one other occasion in the New Testament is he referred to as Simeon and that is in Acts 15:14, which records the Council of Jerusalem. Simeon came from a strong Jewish background but in that crucial meeting he declared that God had visited the Gentiles and made them a people for himself. This was incredibly radical language. Gentiles used to be the outsiders. They were excluded from the citizenship that the Jews enjoyed. They lived without hope. But now, in Christ,

Psalm 25:4-5 Guidance is a recurring theme in the Psalms. David had a pressurised and complicated life. He knew that he was totally dependent on the Lord to guide him. That meant that he needed to keep close to God in order to hear his guidance clearly. The way some people talk about their relationship with God makes it sound as if it is simply a matter of obtaining impersonal information or advice. But for David, guidance flowed from his intimate relationship with God. Martin Luther put this well when he wrote: “I know not the way God leads me, but well do I know my guide.” God’s desire is that we should find the right path so we can come to him with confidence. We don’t have to wonder whether God might want to guide us or not. I love this comment from the American president, Abraham Lincoln: “I am satisfied that when the Almighty wants me to do or not to do any particular thing, he finds a way of letting me know it.” It is important that we are open to the very wide variety of ways in which God

Psalm 19:1-4 As soon as I hear these words the majestic chorus from Josef Haydn’s oratorio ‘The Creation’ fills my mind. David was rejoicing because he recognised that we only have to look at God’s amazing work of creation to know what sort of God he is. He wants to communicate with us, and his messages are plainly seen by looking at his handiwork in creation. The apostle Paul made exactly the same point when he wrote to the church in Rome: “For ever since the world was created, people have seen the earth and sky. Through everything God made, they can clearly see his invisible qualities —his eternal power and divine nature” (Romans 1:20). The big question is whether we are willing to listen to what God is saying to us in creation. I fear that people with a New Age worldview have often shown much greater interest in and concern for creation than Christians do. However, this psalm encourages us to take creation very seriously and to use it as a springboard for our worship of the Creator. And if we b

Psalm 18:1-3 Think for a moment of the biggest success you’ve had in your life. It might have been a sporting, academic, business or family success but it’s a moment you will never forget. In this psalm we meet David as he reflects on the incredible success that he had had over the Philistines. He had won a series of battles over his fierce enemies and, in response, he burst out in song. This song also appears in 2 Samuel 22. That book gives us a detailed account of the military successes that led to David’s psalm of praise. What I find impressive is that all the glory goes to God. Humanly speaking, David had proved himself to be an incredibly wise and effective military commander. He had achieved victories that others had thought impossible. It would have been entirely understandable if David had taken some of the credit for himself but no, he was clear that it was God’s victory. The psalm is an incredible personal testimony. David knew that the crucial thing that he had done was to pray. He had been

Psalm 16:5-6 David wrote this psalm at a time when he was in constant danger. King Saul was after him and in human terms he was totally insecure. He had been driven away from his home, knowing that at any moment he might be killed by the king or his soldiers. But, in this dire situation, David learned where his true security was. He knew that God himself was his place of safety and his inheritance. Because of this, he could thank God that he was in a pleasant land and in possession of a wonderful inheritance. I wonder how you see your life at the moment. It may be that everything is looking secure and peaceful. David’s experience of complete insecurity might seem a million miles away. But the truth is that life can change quickly and we need to be sure where our true security lies. As Job said: “How frail is humanity! How short is life, how full of trouble! We blossom like a flower and then wither. Like a passing shadow, we quickly disappear” (Job 14:1-2). Whatever challenges we may face, it is im

Matthew 7:9-11 This way of teaching was typical of the Jewish rabbis. It’s amusing and forces home the point with incredible power. Jesus was saying that if we, as very imperfect parents, manage to give good things to our children, it is absolutely certain that our perfectly loving heavenly Father will give us the best gifts imaginable. We can totally depend upon his generosity as his desire is always to bless us. We need to get our understanding of God right before we will really understand the nature of prayer. If our view of God is as a remote old man with a flowing white beard sitting on a distant cloud, then we probably have no expectation that he is ever likely to hear or respond to our prayers. Or if we see him as a fierce disciplinarian who is just looking for any imperfection in our lives so that he can judge us, then we will always approach him with reluctance and fear. But if we can be sure that God is generous and is always looking for ways to bless us then our prayers will be confident an

Matthew 7:7 It’s interesting to hear how often people say things like: “My problems were so great all I could do was pray”, as if prayer is an activity confined to desperate situations. But these words of Jesus make it plain that he is eager for us to be persistent in prayer, and not reserve our praying for moments of sheer desperation. He wants us to keep it up continually for the simple reason that he wants to maintain an ongoing relationship with us. In a marriage or close friendship, it would be absurd if there was an agreement to talk on a monthly basis or if the need arose. The fact is, of course, that we may not always feel like praying. Julian of Norwich, who lived more than 600 years ago, wrote strikingly and honestly about this, saying: “Pray inwardly, even if you do not enjoy it. It does good, though you feel nothing, see nothing, yes, even though you think you are doing nothing. For when you are dry, empty, sick or weak, at such a time is your prayer most pleasing, though you find little e

Matthew 7:1-2 I wonder whether you have ever lived in an atmosphere of harsh criticism and even condemnation. It’s a horrible place to be and I have known many people whose lives have been disfigured by it. Tragically, the criticism has sometimes come from parents and teachers, who ought to have known better. Jesus made clear that this kind of attitude is totally wrong. It’s demoralising and undermines a person’s strength and confidence. Having a harsh critical spirit is always a bad idea and not least because all of us would choose to be treated with generosity and kindness. Jesus told his followers that if that’s what they wanted to receive, then that’s what they needed to hand out. He provided a funny illustration to ram home his point. If you want to point out that someone has got a tiny speck of dust in their eye, you need to be sure that you haven’t got a huge log stuck in your own eye (vv3-5)! The truth is that it is so easy to spot the failings of others while being blissfully ignorant of our

Proverbs 6:16-19 We spend a lot of time talking and singing about the fact that God is a God of love. That’s absolutely right, but we shouldn’t forget that God also has a list of pet hates. None of the things on this list come as a surprise. God hates arrogance because the arrogant person has no time or space for him. They believe they have already got all the answers, and are content with the way that they are. God hates lies, murder and those who eagerly scheme to do evil. And he detests the person who sows trouble and division. God wants us to follow him and to allow our lives to be shaped by his attitudes. So I have to conclude that he wants us to be haters too. He would like us to have a list of things that we detest with such intensity that we are not prepared to live with them. He wants us to stand up against those who tell lies. That will give us quite a lot of work to do because we hear lies in one form or another every day. The advertisers confidently tell us how we can find peace and fulfil

Proverbs 6:9-11 Fridge magnets often contain a lot of wisdom, and laziness is quite a popular theme. With pictures of slumbering cats, I enjoyed the following three: “If I won the award for laziness, I would send someone to pick it up for me”; “For some reason I feel tired tomorrow”; “I’m not lazy, I’m just highly motivated to do nothing.” You’ve got the point. Laziness is a common experience and always has been. The writer of Proverbs wrote about it on a number of occasions and clearly feared it. Without the support of a welfare state or a supportive family a lazy person would starve. It was as simple as that. The problem with the lazy person is that they never get going with anything. They find their bed too attractive. Later on in the book the writer describes the way in which a lazy person is anchored to their bed. He writes: “As a door swings back and forth on its hinges, so the lazy person turns over in bed” (Proverbs 26:14). They live in a dream world, failing to face up to challenges and yet t

Proverbs 4:18-19 All parents long for their children to be happy and to have a good life. Here a father gives loads of very practical advice to his children. At the heart of it is the need to make good decisions and to choose the right way. The writer describes the two possible ways of life and they are in marked contrast. One is a way of light and the other is one of darkness. God’s way is not just characterised by light, but by increasing light. Throughout the book of Proverbs, the writer describes all the blessings that flow for those who follow God’s wisdom and walk in his ways. This results in a life of peace, joy and harmony. It isn’t free of challenges and difficulties, but it is a life of security and blessing. But there is another way. It’s a terrifying option but it is open to everyone. It is a way of darkness and is full of dangers. The lack of light means that the person who follows this path is forever falling over, and making a fool of themselves. The writer devotes a lot of his book to

Proverbs 3:27-28 Mark Twain, the American writer, said: “Never put off till tomorrow what may be done the day after tomorrow just as well.” I suspect that we can all identify things that we love to put off. It may be an essay, or our tax return or repairing a door hinge, and we just love the idea of following Mark Twain’s advice and giving ourselves one more day. But there are some things that mustn’t be delayed. The writer of Proverbs identifies our need to help our neighbour as soon as we see their need. The significance of the help that the Good Samaritan gave was that it was immediate (Luke 10:25-37). He saw the need and he acted. I would be fascinated to know what you are inclined to procrastinate about. There is no doubt that many things can be put off very effectively to another day. We certainly cannot do everything today. But there are some things that should not be put off. When we receive a cry for help from a friend or neighbour timing might be crucial. As a general rule it has been wisely

1 Corinthians 13:8-10 The church in Corinth had clearly got really excited about the spiritual gifts. The gifts of speaking in tongues and prophecy were being exercised with enthusiasm. We sense that, in their excitement, there was some competitiveness and confusion between members of the church. Paul certainly had to give them some very clear guidelines as to how these gifts should be used. He put these wonderful spiritual gifts firmly in their place. There is no question that they are amazing God-given gifts, but they don’t last forever. They stand in marked contrast to the gift of love, which is eternal. In common with faith and hope, love will never come to an end. A few weeks ago, we were looking at the Sermon on the Mount. There Jesus encouraged his disciples to focus their attention on the kind of treasure that lasts for ever. He pointed to the transitory nature of worldly possessions. They may look impressive for a while but then they are gone. Here, Paul spoke in exactly the same way, encoura

1 Corinthians 13:4-7 I have no doubt that we all aim to be loving people. So I wonder how accurately this list of love’s attributes describes you. I suspect that the truth is that we all find this list somewhat painful. Yes, we would love to be like this, but then things happen. We get tired; we feel frustrated; people annoy us and we end up being anything but loving. What we need to realise is that the perfect love that is being described here is a picture of God himself. There is no way in which we are going to be able to love like this without God’s help. We need the Holy Spirit to fill us and to give us the strength to be loving in every situation. The Greek word for love that is used in this passage is agape. It is the kind of love that keeps loving whatever happens. This is the love that God has for us. He loves us because he loves us and will keep on loving us whatever we do. It was the love that the father had in the parable of the prodigal son (Luke 15:11-32). The son had treated his father s